64 Hexagrams / 22
Bi · Grace
Adorn with restraint, establish substance before polish, and return to simplicity so the exterior faithfully expresses the interior
Judgment and Plain-Language Notes
Bi: Success. A small benefit in having somewhere to go.
Commentary on the Judgment: “Grace brings success: the yielding comes to adorn the firm. Part of the firm rises to adorn the yielding, so there is a small benefit in proceeding. Firm and yielding interweave: Heaven's pattern. Clarity with restraint: human culture. Observe Heaven's patterns to understand changing times; observe human culture to transform and complete the world.” Commentary on the Image: “Fire beneath the mountain: Grace. The noble person illuminates public affairs but does not dare decide legal cases by this alone.” The Judgment explains adornment through firm and yielding interwoven; the Image allows cultivated clarity in administration but warns against judging criminal cases by outward polish. (Zhouyi, Commentaries on the Judgment and the Image; public domain)
Bi has Li below and Gen above. Fire beneath a mountain lights its shape, symbolizing adornment and refinement. The judgment gives success but only a small benefit in proceeding: presentation can make things easier to understand and accept, but cannot change their substance. The lines move from leaving a carriage to walk and adorning the beard through a white horse seeking marriage and modest silk gifts, ending in plain white adornment. The aim is not to reject embellishment but to let the outside fittingly express the inside.
The judgment's “success,” the third nine's lasting steadfast good fortune, the fifth six's eventual good fortune, and the top nine's no blame are broadly positive. Yet the small benefit in proceeding and the Image's caution against deciding legal cases limit adornment's role, while the fifth six first has regret. Hence the rating: Highly Favorable, rather than the highest. This is the app's interpretation of the text, not a guarantee of outcomes.
Do: Make the substance good first, then organize and present it with appropriate form. Avoid: Replacing substance with packaging or hiding key flaws for appearance's sake.
Understand This Hexagram Through Its Structure
Gen above, Li below: brightness underneath, stopping above — light at the foot of a mountain.
- Name the upper and lower trigram of Bi (Adornment).
- Explain why brightness below and stopping above reads as adornment.
- Work out that Adornment with its halves swapped is The Traveller.
The lower trigram of Bi is Li: solid, broken, solid. The upper is Gen: broken, broken, solid. The first, third and sixth lines of the figure are solid.
Li is light, the visible side; Gen is a mountain, a boundary. Light at the foot of a mountain lights only so far, so this hexagram concerns the visible layer. Adornment is not falsehood — it genuinely changes what others see — but what it changes is the surface, not the structure beneath. The two should be kept apart.
A teaching example, not a prediction: a report whose content is unchanged but whose layout and framing have been redone, so readers finally follow it. Bi describes that structure: the surface improvement is real, and the content itself was not altered.
The Six Lines: Original Text and Reflection
Nine at the beginning: Adorn the feet. Leave the carriage and walk.
Commentary on the Image: “Leaving the carriage to walk: rightness forbids riding.” Adorning one's steps means choosing to walk rather than take an inappropriate carriage. Simple choice is itself a form of grace. (Zhouyi, Commentary on the Image; public domain)
Adorning begins at the lowest point, the feet, yet takes the form of leaving a carriage to walk. The Image says right conduct forbids that ride. Willingness to forgo an unfitting convenience is Grace's starting attitude.
At the beginning, you may decline resources or ceremony exceeding your position and proceed solidly instead. Do not take on unequal obligations for the sake of appearing respectable.
Which part of your current prestige does not really belong to your present position?
Six in the second place: Adorn the beard.
Commentary on the Image: “Adorning the beard means rising with what is above.” The beard moves with the chin; this line's adornment follows the main body it depends on and cannot act independently. (Zhouyi, Commentary on the Image; public domain)
A beard's adornment matters only while attached to the face. The Image says it moves with what is above, emphasizing a supporting role that loses its basis when separated from its substance.
In a supporting role, align presentation and expression with the main undertaking's goal and coordinate with its owner. There is no need to rush to make your own style stand out independently.
Is your care directed toward this undertaking's true substance?
Nine in the third place: Adorned and glistening. Lasting steadfastness brings good fortune.
Commentary on the Image: “Good fortune in lasting steadfastness: in the end, none can slight it.” Rich, lustrous adornment looks flourishing, but fortune rests on enduring right conduct, which prevents disrespect. (Zhouyi, Commentary on the Image; public domain)
Lustrous refinement and attractive brilliance make a comfortable state. Yet good fortune is tied to lasting steadfastness; the Image says enduring right conduct prevents disrespect. Appearance alone cannot sustain it.
When conditions and evaluations are good, maintain your original standards and honesty. Long-term consistency earns more respect than momentary brilliance.
When the shine fades, what remains?
Six in the fourth place: Adorned in plain white; a white horse comes flying. Not a robber, but a suitor.
Commentary on the Image: “The fourth six doubts in its proper position. Not a robber but a suitor; ultimately no fault.” Adornment becomes plain white as a white horse arrives swiftly. Doubt arises, but the visitor seeks marriage rather than robbery; clarification removes fault. (Zhouyi, Commentary on the Image; public domain)
Ornament fades to plain white and a white horse races toward you, causing uncertainty. The Image locates doubt in the position. Once you see that the arrival is a sincere suitor rather than a robber, concern clears and no fault remains.
When someone approaches suddenly or proposes cooperation, do not immediately assume bad intentions. Ask directly about purpose and conditions, then accept or decline once you have enough information.
Is your wariness of the other person grounded in facts or imagination?
Six in the fifth place: Adornment among hills and gardens, meager bundles of silk. Regret, but good fortune in the end.
Commentary on the Image: “The fifth six's good fortune means there is joy.” Adornment in hills and gardens uses scant silk gifts. Though modest means appear embarrassing at first, simple sincerity ultimately brings joy and good fortune. (Zhouyi, Commentary on the Image; public domain)
Among hills and gardens, the silk you can offer for adornment is meager and looks poor, hence regret. Yet the line ends in good fortune and the Image in joy: plain sincerity serves better than abundant display.
With limited resources, do not strain to maintain appearances. Make intention and quality count. A simple, sincere approach often stays in memory longer than a one-time extravagance.
Is the expense you want to add meant to improve the undertaking or prevent loss of face?
Nine at the top: Plain white adornment. No blame.
Commentary on the Image: “Plain white adornment brings no blame: at the top, the purpose is attained.” Adornment at its extreme returns to simplicity. Returning to one's original nature completes Grace's way and fulfills the purpose. (Zhouyi, Commentary on the Image; public domain)
Adornment ends in plain white: adding no color becomes the finest decoration. The Image says the purpose is fulfilled. Only when splendor falls away and original nature returns is Grace's lesson complete.
After trying various kinds of packaging and expression, remove unnecessary embellishment. Speak and act plainly, letting the results explain themselves.
If all embellishment were removed, what would still be worth seeing?
Try It Yourself
Swap the halves so Gen moves down and Li moves up, and see what the name becomes.
This page has a hands-on exercise. It is built into the Traditional Chinese page: open the interactive exercise.
Quick Quiz
Source: Wikisource, Zhouyi. Classical text in the public domain; digital edition under CC BY-SA 4.0 . revid 2405035 (original text checked against the Wikisource MediaWiki API revisions response on 2026-09-24). “Bi:” was added as a display heading. The source marks historical wu with -{ }- conversion syntax; this file retains that original character and removes wiki syntax, without replacing it with the modern traditional form. The fifth six retains the source's yu form in “adornment among hills and gardens,” rather than its alternative. The fourth six's Image retains the original punctuation, “The fourth six, doubts in its proper position.” Accessed 2026-09-24. CC BY-SA 4.0 . This page retains the original app's arrangement of the classical text and plain-language teaching, reformatted for the web.